- U368 Mongol Conquest
- Week 15, Wednesday: Themes in Mongol (and all
medieval) history
- What is the empire?
- Charismatic gift of Heaven?
- Is the whole clan charismatic, or only one man?
- One sacred founder (to which all successors are inferior)
- Band of warrior aristocrats seeking plunder?
- Herd to be carefully shepherded by its owners?
- Dilemma of generosity and rapacity demands both B and C
- The dilemmas of the dynastic cycle
- Collective rule of the clan vs. personal power of one monarch
- Insurance against conquered vs. unity and limits on exploitation
- Rule by paiza vs. rule by bureaucracy
- Anarchy of paizas vs. emperor imprisoned by his bureaucracy
- Mongols: khan's all-purpose employees? professional
soldiers? or pensioners?
- The world conqueror and the world renouncer
- The "loathly bride"-the world is a hag who will outlive all
her lovers
- Given what it tok to be successful, is hermits' disgust
surprising?
- Does good luck mean you are right? Or that God has a mysterious
purpose?
- The legacy of the Mongol rule: what one successor learned from their
example
- The Ming "Great Founder" Zhu Yuanzhang admired the Yuan
- Inherited unified China, Yunnan, even Vietnam and Korea
- Followed the Yuan military; military caste of Chinese, decimal
system
- Like Yuan, decided for policy-oriented Confucianism
- But reacted against the Mongol system in many ways
- Yuan system too free for soldiers, messengers, and campaigning
emperors
- After first two reigns, military paralyzed by civilian
suspicion
- Officials forbidden to go to countryside (on pain of death!)
- Extremely rigid system of official access to emperors
- After first two reigns, emperor totally sequestered
- Yuan system gave too much power to imperial family, quda
clans
- All Ming imperial families virtually exiled, under guard
- Imperial consorts must be from commoner families
- Mongol rulers didn't proclaim & regulate orthodox culture
- Ming used only classical Chinese language used in office
- Ming established official Confucian canon and orthodoxy
- "Great Founder" brutally purged
unorthodox/suspicious figures
- Mongols allowed merchants, money-lenders too much influence
- Ming's ideal: an agrarian, non-monetary communal state
- Taxes mostly in kind, merchants banned from court-no ortaq!
- By 1600, Chinese scholars stifled, longing for feudal decentralization