- U368 Mongol Conquest
- Week 7, Wednesday: Religion among the Mongols of
the Early Empire
- The public cult of the Mongol rulers
- The Chinggisid priesthood, the qam (Turkish, > Mongolian bö'e)
- Headed by the beki, descendant of Ba'arin clan, Old Man
Üsün
- Held charge of the felt dolls of Chinggis's family
- Held charge of migration of yurts of Chinggis's family
- Divined by various methods
- Scapulimancy--burning (sheep's) shoulder blades
- Astrology
- Weather-stones--military applications
- Shamanic Trances
- Played significant role in post-Chinggisid succession struggles
- Cults of the imperial founding
- Cult of Burqan Qaldun
- Cult of Chinggis Qan's tent
- Kept in Onan-Kelüren area
- Preserved till present in Inner Mongolia
- Tents of other Chinggisids also preserved after their death
- Traditional Borjigid ancestor cult "reset" to Chinggis
Qan
- Public, political religion
- "Eternal Heaven/God" (tenggeri)
- Shows will by success/failure (gives rule to Mongols), also by longevity
- Hence no regular cult--"who knows? Heaven knows"
- But often sought by emperor and people before major campaigns
- Address and Epistolary (Letter-writing) formulas
- Respect for the dead
- Title sayin
- Posthumous names--Qa'an for Ögedei, Ulugh Noyan for Tolui
- Elevation of names for
- Chinggis Qan, names of ruling qans
- Tenggeri (written tngri)
- Social position of Syriac-rite Christianity (Church of the East)
- Powerful force in the yurts
- Numerous queens of Kereyid origin, mostly Christian
- Also nurses and staff in yurts often Christian
- Chinqai/Zhenhai and Bulgai, chief scribes for Güyüg and Möngke
- Mongol rulers saw 'Christian' and 'Mongol' as exclusive
- Focus on creed & fasting >> alien to Mongolian political
theology