|
||||||||||||
|
Meet the FacultyAaron Stalnaker
Education
Contact Information
Background
My first book examines and compares the accounts of ethico-religious practices of personal formation advocated by the early Confucian Xunzi and the early Christian Augustine of Hippo. It addresses contemporary debates in religious ethics about moral agency, sin and evil, and the purposeful cultivation of virtuous emotions and desires. In my next book project, tentatively entitled Mastery, Dependence, and the Ethics of Hierarchy, I examine vexing issues of justice amid hierarchy that seem to be intrinsic to practices of moral cultivation, e.g., in teacher-student or “master-disciple” relations, and which are not adequately addressed in contemporary theorizing about political authority. I founded and currently chair the Comparative Religious Ethics Group within the American Academy of Religion. Research Interests
Courses Recently Taught
Publication HighlightsBookOvercoming Our Evil: Human Nature and Spiritual Exercises in Xunzi and Augustine. Moral Traditions series, ed. James Keenan, Georgetown University Press, 2006. Essays"The Mencius-Xunzi Debate in Early Confucian Ethics." In Teaching Confucianism, ed. Jeffrey L. Richey, AAR’s Teaching Religion series (New York: Oxford University Press, forthcoming). "Transforming the Self: Confession and Performance in the Thought of Augustine and Xunzi"In Augustine and World Religions, ed. Kim Paffenroth (Lanham, MD: Lexington Books, under contract, forthcoming) "Focus Introduction: Anthropos and Ethics: Categories of Inquiry and Procedures of Comparison” (co-authored with Mark Berkson, Thomas Lewis, and Jon Schofer). Journal of Religious Ethics 33.2 (Summer 2005): 177-185. "Comparative Religious Ethics and the Problem of ‘Human Nature.’" Journal of Religious Ethics 33.2 (Summer 2005): 187-224. "Spiritual Exercises and the Grace of God: Paradoxes of Personal Formation in Augustine." Journal of the Society of Christian Ethics 24.2 (Fall/Winter 2004): 137-170. "Rational Justification in Xunzi: On His Use of the Term Lǐ 理." International Philosophical Quarterly 44.1 (March 2004): 53-68. "Aspects of Xunzi’s Engagement with Early Daoism."Philosophy East and West 53.1 (March 2003): 87-129. Invited Lectures"Virtue as Mastery in Early Chinese Thought." Presented at the Central Division Meeting of the American Philosophical Association, April 2007 "Confucian Democracy and the Virtue of Deference." Presented at the Eastern Division Meeting of the American Philosophical Association, December 2005 "‘West’ Implies ‘East’: Comparison and the Characterization of Distinctive Civilizations.’" Presented at Georgetown University as one of four Provost's Seminars on Western civilization and its role in the intellectual agenda of the contemporary academy, December 2003 "Xunzi on Emotions." Presented at the Center for Chinese Studies, University of Michigan, for a conference on Xunzi, responding to a recent anthology of critical essays, March 2001 |
|||||||||||
|
||||||||||||