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Aristophanes,
comedy, and Greek theatre
Aristophanes
Lysistrata was performed in 411 BCE, well before Athenss
defeat, when there was still hope among the citys citizens either
for peace or an Athenian victory. The performance of the play and its
theatre were unlike any we experience today, for the Greek comedies (and
tragedies) were part of both a religious celebration and a best
play competition.
Twice a year the Athenians honored
the god Dionysus with festivals that included theatre performances. The
City Dionysia, which occurred in March, admitted comedies to its competition
in 487 BCE, while the Lenaea festival, held in January, began having comic
competitions in 432 BCE. The performances were held outside in the Theatre
Dionysus at the foot of the Acropolis beneath the Parthenon.
While the Lenaea might have been devoted
mainly to comedy, the City Dionysia included competitions for both tragedy
and comedy, as well as performances and contests for choral singing. The
first day of the festival was comprised of a parade of the choruses and
casts from the competing playwrights. This was followed by two days of
choral competition and a day of comedy, in which five comic playwrights
presented a comedy like the Lysistrata (during the Peloponnesian War,
only three comic playwrights competed).
Then for each of the next three days,
from sunrise to evening, a playwright like Sophocles or Aeschylus would
present three tragedies, followed by a satyr playa grotesque, sometimes
obscene burlesque that featured a chorus of satyrs, described by James
H. Butler as the woodland attendants of Dionysus
, who were
endowed with special fertility powers. They were lusty, bestial wanton
forest creatures equipped with horse tails or goat legs and bristling
animallike ears and hair. Each day, ten judges among the audience
of 15,000 would evaluate the contestants, and at the end of the festival,
they would announce the winners of the prizes for best comic writer and
best tragic writer. The officials would also announce whom they had chosen
to compete in the next years festival, so these playwrights and
their producers could begin to prepare their actors and choruses for the
next years competition.
These two festivalsthe City
Dionysia and the Lenaeawere the only times during the year that
the citizens of Athens would see theatrical performances. It is not known
if women were present in the audience.
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Zeus
brandishes his thunderbolt: this image on a Boeotian vase from the
6th-5th century BCE at the Heidelberg Museum embodies Aristophanes
comic spirit and might have been inspired by the masks and phalluses
from comedy.
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All the actors were citizensthat
is, men who could voteand the plays included one or two choruses
that danced and sang between the action. (See the page Lysistrata
and Old Comedy for a discussion of the structure of the plays.) The
comic actors were masked and wore padded costumes; when male characters
were being portrayed, they often wore large leather phallusessometimes
erect, sometimes notthat extended below their costumes. In the fifth
and fourth centuries BCE, prizes began to be awarded to tragic and comic
actors, respectively, at the City Dionysia.
Web
sites related to Greek comedy and theatre:
Didaskalia:
Ancient Theater Today, the University of Warwick's beautiful and comprehensive
site that gives a thorough introduction to Greek stagecraft, architecture,
masks, and costumes; includes computer models of masks and versions of
the theatres.
Images of Greek
theatre (Emory University)
Images of editions
of Aristophanes' Lysistrata, including editions illustrated
by Picasso and Aubrey Beardsley (University of Wisconsin-Milwaukee)
You may enjoy this site,
published by the BBC to aid parents and teachers of students ages 9-11
in their study of ancient Greece. The Flash movie/cartoon works in interesting
ways, as art often does, giving life to archeological research and clarifying
the relationships between actors and audience members at the Theatre of
Dionysus.
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