Graduate Fellowship

The Center for Eighteenth-Century Studies offers two graduate fellowships annually (stipend, plus tuition for 24 credit hours, if necessary). The competition for the fellowships is open to any IUB graduate student in any discipline who has completed the Ph.D. qualifying exams and is working on a dissertation on an eighteenth-century topic.

We are pleased to announce that Celia Barnes Rasmussen (English) and Celestina Savonius-Wroth (History) are the recipients of the 2008-09 Graduate Fellowhips.

Celia Barnes Rasmussen: "Recreational Subjects: Authorship, Familiar Conversation, and the 'Interested' Reader"
My dissertation attempts to rethink the category of the professional author—to consider, that is, the ways in which authorship in the eighteenth century wasn’t always or only conceived of in terms of models of production and publication. In chapters on Alexander Pope, Laurence Sterne, Hester Thrale Piozzi, and Elizabeth Carter, I posit that professional authors responded to changing conceptions of literary fame by imagining conversational, recreational reader-writer encounters not wholly created in or reliant upon the conditions of the literary marketplace. This form of authorship, I argue, defines the author-subject as an interactive project between readers and writers—a kind of “foul copy” that continually advances toward but never achieves the fair. In other words, in the dialogical back-and-forth that characterizes recreational writing, these authors envision selves always subject to revision at the hands of another.

Celestina Savonius-Wroth: "'Ceremonies of the People': Religious Culture and Ethnography in Eighteenth-century Britain"
My dissertation examines a project of documenting the customs and beliefs of the ordinary people of Britain, carried out largely by the clergy. I argue that the rise of ethnographic interest in the people must be situated in the context of religious culture, and of contemporary concerns about the nature of human societies. In the seventeenth century, popular customs drew the attention of Puritans in their attempt to purge Protestantism of all forms of ritualized behavior, as well as of their high church Royalist opponents who sought to uphold tradition. While it has generally been assumed that the religious dimension of these debates disappeared by the early eighteenth century, later eighteenth-century descriptions of local customs reveal deeply-rooted concerns about the role of the established churches and the duties of the clergy in the face of rapid societal change. The theological issues discussed were not mere reflexive gestures to earlier debates but instead indicate attempts on the part of the clergy at understanding, accommodation or intervention in world felt to be fraught with new challenges.




Applications for the 2009-10 Fellowship will be solicited during the Fall Semester, 2008. Applicants will submit a CV, a description of the project to be supported, of up to 600 words, and two letters (including one from the applicant's advisor). Please send these materials, marked as "Eighteenth-Century Graduate Competition," to Dr. Barbara Truesdell, (email voltaire@indiana.edu).

Background illustration: details from Thomas Wright of Durham, An Original Theory or New Hypothesis of the Universe (1750), plate XXXII.